When the differences in fiqh are inspected at this level they do not seem any more alien than the differences that exist between the various schools of Sunni jurisprudence. Sunni schools of jurisprudence are each named after the classical jurist who taught them. These are based on the teachings of 4 early Islamic scholars. ‘Ali ibn Asbat narrates that he asked Imam Rida: (What should I do in case) an incident occurs for which I am need of a juridical opinion, but nowhere in the city do I find anyone of your partisans (the. The name Sunni is derived from the word “Sunnah” which means “tradition.” This sect believes that they follow the true tradition of the prophet Muhammad. The Jews observed it... By Mawlana Muhammad Zakariyya Kandhalawi ­­Translated by Mawlana Ismaeel Nakhuda ­­(Translator’s Note: Below is an insightful passage from Shaykh al-Hadith Mawlana Muhammad Zakariyya Kandhalwi’s Fada’il-i-Sadaqat in which the... Post was not sent - check your email addresses! During the British rule in the Indian sub continent many major differences emerged in the Muslims which led to the intra-Muslim rivalry. In Sunni Islam, the interpretation of Islamic law follows four principle schools of thought, which include: Hanafi, the Maliki, the Shafi’i and the Hanbali In Sunni Islam, Imams or Caliph (as they say) are not regarded as free from sin (faultless). Sunni Hanfi Organization Was Established By the World's Most Renowned Islamic Scholar Janab Muhammad Farooque Khan Sahab. From a question of mere technical preference it turns into an acrimonious indictment of the Sahabah radiyallahu ‘anhum. The answer is given by Ayatollah Khomeini himself, in his treatise at-Ta‘adul wat-Tarjih, wherein he quotes the following tradition from the book ‘Ilal ash-Shara’i‘ by Ibn Babawayh al-Qummi: Abu Ishaq al-Arjani says: Abu ‘Abdillah (Imam Jafar as-Sadiq) asked: Do you know why you are commanded to act contrary to the `Àmmah (the Ahlus Sunnah)? Yet, if it is truth we seek, we cannot allow the preferences of such obviously biased persons to deter us. Many jurists and historians had lived in Kufa including one of Abu Hanifa's main teachers, Hammad ibn Sulayman. I mean i never thought sunnis r kafr..because both sunni and shia muslims share nearly same islamic beliefs and faith. The four Sunni schools are … – Words in Ruku and Sajda are the same. [20], In the early history of Islam, Hanafi doctrine was not fully compiled. If possible, verify the text with references provided in the foreign-language article. [7][8] The other primary Sunni legal schools are the Maliki, Shafi`i and Hanbali schools. Can We Fast if ʿĀshūrāʾ Falls on a Saturday? The “unity” such people strive to achieve, and which they accuse others of trying to destroy, is a unity forged in ignorance. Sunni Islam: What Students Need to Know ... they do not have quite the same reputation in Sunni Muslim eyes. The following two examples illustrate how such differences occur: Sunni-Shia differences, on the other hand, are fundamentally distinct from inter-Sunni differences. The main difference between Sunni and Wahabi is that Sunni show extra respect for the prophet Muhammad while Wahabi also respects the Prophet Muhammad but have the belief that He should be respected as a human being only. Sunni ... By the early Middle Ages, various schools of law had developed among Sunni Muslims. Sunni Muslims practice Islam as their interpretation of Islamic law guides them. The other mazahib take into consideration that the Companions of the Nabi sallallahu ‘alayhi wasallam who narrate his Sunnah were not exclusively settled in Madinah. Sunni and Shia Muslims share the most fundamental Islamic beliefs and articles of faith and are the two main sub-groups in Islam. Are differences in fiqh between the Ahlus Sunnah and the Shia really so insignificant that we can justifiably turn a blind eye when we encounter them? This unspoken opposite meaning is termed. Although these schools differed slightly in Answer: Hanafi is the largest of several interpretations of Islamic law, also known as Sharia.Sunni Islam is the largest denomination of Muslims worldwide. By Shaykh Mohammed Amin Kholwadia The following transcript is a talk by Shaykh Amin Kholwadia from the seminar titled Resuscitating Healthcare Practices with Ingenuity in the... By Mawlana Muhammad bin Haroon Abasoomer Imams Abu Dawud and Tirmidhi have reported from Sayyidatuna Samma رضي الله عنها that Rasulullah صلى الله عليه و... By Mufti Muhammad Taqi Usmani Muharram is the month with which the Muslims begin their lunar Hijri calendar. So there are 4 schools of thought in Sunni Islam, and not subsects (You can find subsects in Shi'ism). Sunni-Shia differences should, therefore, be treated with the same tolerance and acceptance as Hanafi – Shafi‘i differences, and it is in the spirit of this proposed “mutual tolerance” that the advocates of unity speak of the Shia Jafari school of jurisprudence as nothing more than a “fifth madh-hab“. Thus, the Hanafi school came to be known as the Kufan or Iraqi school in earlier times. First of all, we should bear in mind that these schools are not sects; they are systems of interpretation.There are four ancient sources of Islamic Law: i . 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It is often alleged by the protagonists of Sunni-Shia unity that differences between the two schools are not more grave or serious than the differences that exist within the four Sunni schools of jurisprudence. When differences do occur, they occur not because one madhhab bases itself on a legacy other than the legacy of the other. ... type of question is like asking "what are the differences between marja x and marja y" most of everything is from the same sources and is basically the same with minor tertiary differences based on underlying jurisprudential methodologies. Hanafi is one of the four schools of thought (madhabs / … [9][10], Hanafi usul recognises the Quran, hadith, consensus (ijma), legal analogy (qiyas), juristic preference (istihsan) and normative customs (urf) as sources of the Sharia. [citation needed] The four major Sunni schools of law and their respective founders are: 1. Muslims of Bangladesh, Pakistan, India, Afghanistan, Central Asia, M… Then take the opposite of whatever answer he gives you, for verily, therein lies the truth.10. At the time of Muhammad's death in 632 CE, Muhammad had no male heirs to carry on the political and spiritual leadership along the Arabian Peninsula that Islam had come to dominate in his lifetime. In this article, it is our intention to look more closely at the type of difference that is usually dismissed as “secondary”, and thus “unimportant”. As far as the Qur’an is concerned, although history is witness to a lot of Shi‘ite calumny against the inviolability of the Qur’ain, most contemporary Shia scholars, and even many of their classical ‘ulama who staunchly believe in its interpolation, will admit the Qur’an’s status as the prime source of legislation. The Shia, on the other hand, have not only their own set of principles but also a legacy distinct from the legacy of the Ahlus Sunnah. We reproduce here from Khomeini’s works various Shia narrations in which he and other Shia mujtahids find justification for their view: The Imam answered: Accept that which is in contradiction to the people, and avoid that which is accordance with them.8, He replied: Go to the (Sunni) faqih of the city and refer your case to him. We therefore ask: If so much importance is attached to being different, to the point of it being regarded as the criterion of truth, why should there be such a noise and clamour for unity? Although shia muslims are followers of (Ahl-la_bayt). In the Shia perspective of Islamic legislative history the fact that the Sahabah deliberately corrupted and distorted the teachings of the Nabi sallallahu ‘alayhi wasallam is such a fundamental truth, that comes to be looked upon as a criterion of truth in itself. Fear Allah as he should be feared.” (Quran 3:102) In the opening verses of... By Hakīm al-Ummah Mawlānā Ashraf 'Ali Thānawi Translated by Mawlānā Hamood Aleem “He (Allah Most High) then firmly established (istawā) Himself over the Throne” (Qur’an... By Mawlana Mohammed Haroon Abasoomer Question: What is the virtue of spending on one's family on the day of ‘Ashura [the 10th of Muharram] and... By Mawlana Abu ’l-Hasan ‘Ali al-Nadwi The fast of ‘Ashura [on the 10th of Muharram] was prescribed before the fasts of Ramadan. He was born circa 702 in Kufa, Iraq. Thus, where inter-Sunni differences amount to nothing more than technicalities, Sunni-Shia differences are differences in historical perspective. Islamic law is known as the Shari'ah. There was no clear agreement as to who should succeed him. It is these questions that this article sets out to answer. What is this “legacy”, the reader may well ask? Holy Quran ii. The separation of Sunni and Shia is as old as Islam. Question: "What is Hanafi Islam?" How much do we really know about the Shia? – Shias usually raise their hands for each Allahu Akbar in the salah. There is nothing called Sunni sects, they are called schools of thought. To use an example: In salah, the Malikis let their hands hang by their sides, while the Hanafis, Shafi‘is and Hanbalis fold … Even certain `ulama of the Ahlus Sunnah, looking at the matter on this level, have been known to express the view that “differences between the Ahlus Sunnah and the Shia are no more serious than the differences that exist between the various schools of Sunni jurisprudence”. The first is the level of external appearance. Ali and Abdullah, son of Masud, formed much of the base of the school, as well as other personalities such as Muhammad al-Baqir, Ja'far al-Sadiq, and Zayd ibn Ali. For example, when it is said, “Stay awake,” this also means “Don’t sleep”. The naivety of such a position in a matter of far-reaching religious implications is far too obvious. By far, the largest of these is Sunni Islam, making up more than 75 percent of Muslims worldwide. In order to test the viability of tolerance and acceptance between the Ahlus Sunnah and the Shia we will have to look more closely at the issues that separate the one from the other. Ok, got a question for Hanafi Sunni as well as Shafi Sunni. It is on account of these and other similar narrations which the Shia claim to emanate from their infallible Imams that the mujtahids of the Jafari madhhab were led to formulate the principle Khomeini expresses in these terms: In cases of conflicting reports, contradiction of the Ahlus Sunnah is a factor of preference … In fact, it is the most common and widespread factor of preference in all chapters of fiqh and upon the tongues of the fuqaha.11, There is no ambiguity with regard to the issue of contradicting the Ahlus Sunnah being a factor of preference in the case of conflicting narrations.11, The factors of tarjih (preference) are limited to two: conforming to the Qur’an and the Sunnah, and contradicting the Ahlus Sunnah.12. Whoever is not like that is not of us. Like a mirage, it seems very real when seen from afar, but as soon as you approach it, it slips out of existence. Sunni and Salafi are two sects of Islam and Salafi are also known as ahle hadith. The next best option is thus mutual tolerance and acceptance. The Malikis accept the validity of folding the hands in salah (after all, Imam Malik himself in the Muwatta’ narrates a hadith that supports the folding of the hands), but prefer letting the hands hang for the reason that in Imam Malik’s day this was the practice of the community in Madinah. Causing divisions within Sunni Islam are varied interpretations, or fiqh, on how to properly apply Islamic law. However, when we confine ourselves to viewing the problem of Sunni-Shia differences on this level we are in effect closing our eyes to the most important aspect of those differences: THE ROOT. Its eponym is the 8th-century Kufan scholar, Abū Ḥanīfa an-Nu‘man ibn Thābit, a tabi‘i of Persian origin whose legal views were preserved primarily by his two most important disciples, Abu Yusuf and Muhammad al-Shaybani. (A Shia scholar of the present century, Muhammad ‘Ali Tabataba’i, reconciles belief in the interpolation of the Qur’an with acceptance of the Qur’an as a source of legislation by saying that “interpolation occured specifically in those verses relating to Imamah.”5 Verses with a legal purport are thus left uncorrupted.) They are also not revered upon death as … The Zahiri school remains in existence but outside of the mainstream, while the Jariri, Laythi, Awza'i, Thawri, & … [3] Turkic expansion introduced the school to the Indian subcontinent and Anatolia, and it was adopted as the chief legal school of the Ottoman Empire. The Hanbali SchoolAll the schools of Sunni Law subscribed to the same principles, but they differed in details. Could they ever be reconciled? When we remove the image he projects as Leader of the Revolution, we are left with merely another Shia scholar imprisoned by the fundamentals of his faith. He said: Verily, the Ummah contradicted ‘Ali in each and every aspect of his religion, intending thereby to destroy his cause. [16] Although istihsan did not initially require a scriptural basis, criticism from other schools prompted Hanafi jurists to restrict its usage to cases where it was textually supported from the 9th-century onwards. (This article has been taken from www.mahajjah.com and has been slightly edited for spelling and grammar), Published in 'Aqidah, Comparitive Theology and Fiqh. That is the first observation. An Esteemed Servant of the Qur'ān: Shaykh Muhammad Ali al-Sābūnī, The Status of Fasting on the 15th of Sha’bān, An Introduction to the Three Types of Nafs, Increasing One's Memory, Focus, and Concentration in Studies, Sleeping after Sexual Relations without taking a Ghusl, Practical Steps to Help Cure the Habit of Masturbation, "Zamharīr": The Cold Section of Hell & the Du'ā During Cold Weather, A Historical Analysis of ‘Āshūra and its Relation to the Jewish Calendar, Conveying the Reward of Actions in this World to the Dead, Mirza Ghulam Ahmad Qadiani in the Mirror of his Own Writings, The Garden of Fadak: Removing Doubts about the Fadak Issue, Opinions: Between Valid, Invalid, and Heretical, Reprimanding Men for Denying the Āthār of Ibn ‘Abbās, The Accusation of Irja’ against Imam Abu Hanifah, Merits & Rulings of Dhu ‘l-Hijjah: ‘Arafah, Eid, Udhiyyah, & Hajj, The Blessed Days of Dhu ‘l-Hijjah: Its Virtues and Various Acts to Perform, Five Benefits of Adopting Taqwa from the Qur’an, Commentary on the Verse of Istiwā’ On the ‘Arsh, Spending on One’s Family on the Day of ‘Āshūra, In marriage, the majority of Shia jurists hold the view that, Spoken words are sometimes accompanied by implied meanings. It is embodied in the Sunnah of the Prophet sallallahu ‘alayhi wasallam. Enter your email address to subscribe to this blog and receive notifications of new posts by email. Sunni Muslims believe in four imams of fiqah or Islamic laws such as Hanfi, Hanbli, Malakii and Shaafeyii whereas Wahabi does not follow an Iman in Fiqh. Essentially, the difference lies in the concepts each have of what constitutes the Sunnah. Why should the Shia seek unity with people whose version of Islam they regard as the corruption of the Din of Muhammad sallallahu ‘alayhi wasallam wrought by the hands of his Companions? and the two well-known schools of Creed (Ash’ari and Maturidi). And even if the Shia do manage to create a semblance of such unity, how much goodwill and sincerity can be expected of them if one considers their particular perspective of the legacy which forms the basis of our faith and practice? Abu ‘Abdillah said: Our Shia are those who submit to our command, who accept our words, and who act contrary to our enemies. Here one would have to ask: How could an alien practice like this creep into Islam? They used to ask him about things they did not know, and when he gave a ruling they would invent an opposite verdict from their own side to mislead the people.6. [21], The Turkish rulers were some of the earliest adopters of the relatively more flexible Hanafi fiqh, and preferred it over the traditionalist Medina-based fiqhs which favored correlating all laws to Quran and Hadiths and disfavored Islamic law based on discretion of jurists. [17], As the fourth Caliph, Ali had transferred the Islamic capital to Kufa, and many of the first generation of Muslims settled there. [4], The Hanafi school is the maddhab with the largest number of adherents, followed by approximately one third of Muslims worldwide. This is because the various Sunni schools all trace their roots back to the same legacy. In his eyes, and likewise in the eyes of generations of Shia scholars before him, the legacy of the Sunnah upon which their Sunni “brothers” base their practice of Islam is the product of the envious mischief and the disbelief of the Sahabah, who in the hope of destroying the cause of the Ahlul Bayt distorted every teaching of the Nabi sallallahu ‘alayhi wasallam they could lay their hands upon. Thus, where inter-Sunni differences amount to nothing more than technicalities, Sunni-Shia differences are differences in historical perspective. Wahabi Muslims are a group of fundamentalists and have an orthodox version Islam. Hanafis are the followers of Imam Abu Hanifah. Between the Sunni schools this difference is a technical one, one that amounts to giving preference to one view over another. 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